Psalm 146

After stirring up himself, and others by his example, to praise God, David animadverts upon the diseased disposition, almost universally prevalent, to deceive ourselves by expectations entertained from various quarters. He, at the same time, points out the remedy -- that our whole hope should be centered in God. To persuade us to resort to him more readily, he touches shortly upon some proofs of his power and mercy.

¹ In the original Hebrew and in the Chaldee paraphrase, no author's name is prefixed to this Psalm: in the Septuagint, Syriac, Vulgate, AEthiopic, and Arabic versions it is ascribed to Haggai and Zechariah. Upon the supposition that it was written by these Prophets its composition would be after the captivity; "and it may refer," says Dr. Adam Clarke, "to the time when Cyrus, prejudiced by the enemies of the Jews, withdrew his order for the rebuilding of the walls of Jerusalem, to which revocation of the royal edict the Psalm 146:3 may refer, 'Put not your trust in princes,' etc." Horsley, proceeding on the same view, entitles it, "A thanksgiving of the returning captives." There is, however, nothing in it which prohibits us from looking upon it as a Psalm of David.