Chapter 1:6.
Stuart considers his introduction to be his birth, and regards the words, "and let all the angels of God worship him," as borrowed, though not literally, from Psalm 97:7, to express what is intimated in the account of his birth, Luke 2:10-14. The Hebrews, written to, were, he supposes, acquainted with that event.
This is the view taken by some of the fathers, Chrysostom and others. But some, as Mede, thinking the quotation a prophecy, consider that his second coming is intended, as the contents of the Psalm were deemed to be descriptive of the day of judgment. A third party, as Dr. Owen, view the introduction to be Christ's birth, and consider the Psalm as giving an allegorical description of the progress of the Gospel in the world; and this seems to be the view taken by Calvin, and is apparently the most consistent.
The difference in the quotation is quite immaterial. The words in the Psalm are, "Worship him all gods," or rather angels; for so is the word sometimes rendered. The version of the Sept. is, "Worship him all ye his angels;" and here "God "is put instead of "his."
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